By Joe Bendel. Toussaint Louverture was a freed slave, an abolitionist, and a onetime slave-owning plantation master. He led an epic life dramatized in all its messy glory throughout Philippe Niang’s two part French miniseries, Toussaint Louverture (trailer here), which screens in its entirety as the centerpiece selection of the 2012 African Diaspora International Film Festival in New York.

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Told in flashbacks, viewers know right from the start that Napoleon will eventually have his fill of Louverture, consigning him to prison, where his lackeys interrogate the Haitian general for the whereabouts of an apocryphal buried treasure. In a way, Louverture was lucky to be there. Having watched a cruel slaver murder his father, the young Louverture would have been next had Bayon, a more humane plantation holder, not interceded (evidently, this scene involves some dramatic license, but so be it). Recognizing the boy’s talents, Bayon somewhat reluctantly teaches Louverture to read and even grants him his freedom as a young man. The evolving, cliché-defying relationship between the two men is one of the strongest elements of this bio-drama.

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Eventually, Louverture takes arms, but again this is complicated. Serving as an officer first for the Spanish and then the French, Louverture fought against every European power in Haiti at one time or another. Although he is an abolitionist, Louverture strives to maintain strategic ties to the colonial landlords. The Louverture Niang shows the audience is not a class warrior. He wants to keep their capital in Haiti—he just doesn’t want to be considered part of it. However, this inevitably brings conflict with hotter heads intent on score-settling.

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Indeed, the tragedy of Niang’s Louverture is the way cynical white, black, and mulatto Haitians exploit racial resentment to further their power games. It is also fascinating to see how the chaos of the French Revolution shaped events a hemisphere away. However, given Louverture’s reputation as one of history’s great revolutionaries, many viewers will be surprised that there are no battle scenes in Niang’s production, just the anticipation and consequences of armed conflict.

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Jimmy Jean-Louis as Toussant Louverture.

Something of a throwback to the epic historical minis of the 1980’s, Louverture is sweeping, melodramatic, and ennobling in a very satisfying way. As one might expect, Jimmy Jean-Louis’s dynamic lead performance is the key. He is suitably intense, without allowing Louverture to degenerate into a fire-breathing revolutionary stereotype. Likewise, Philippe Caroit genuinely humanizes the French old guard as the decidedly un-Legree-ish Bayon.

A French television veteran, Niang’s tele-movie Prohibited Love (which screened at the 2010 ADIFF) also dealt with racial themes pointedly, but without wallowing in didacticism. Louverture is even better. In fact, it should appeal to audiences across the ideological spectrum, aside from any odd remaining Bonapartists out there. Appealingly old fashioned, Toussaint Louverture is a well produced period drama, recommended for history buffs and Francophone audiences when it screens next Saturday and Sunday (12/1 and 12/2) as the centerpiece of this year’s ADIFF.


Posted on November 23rd, 2012 at 12:12pm.

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By Joe Bendel. It is like the Bewitched version of the “Scottish Play.” Two identifiably different actors will play the murderous general, due to complicated circumstances. It is all part of the backstage drama brought to the fore in Nadine M. Patterson’s meta-postmodern-experimental-musical-docudrama Tango Macbeth (trailer here), which screens during the 2012 African Diaspora International Film Festival in New York.

Unconventional in many ways, this Macbeth will be choreographed. Yes, there will be tango, as well as some vaguely Fosse-esque steps, but that is the least of Patterson’s gamesmanship. While the play itself is shot in stylized music video-style black-and-white, the ostensive behind-the-scenes rehearsal will be filmed in Wiseman-like color. There will be nearly as much fireworks going on amidst the cast and crew as in the presumptive play within the film.

Hopefully, it is all a bit of meta-meta fun, or else Macbeth #1 will be in for some indigestion when he finally screens Tango. Yet, the Shakespeare is still in there and the cast is often quite good bringing out the flavor and dynamics of Shakespeare’s most perilous tragedy. In fact, Brian Anthony Wilson is absolutely fantastic as Macduff (and himself as Macduff), blowing the doors off the Thane of Fife’s big scenes. Based on his work in Tango, most viewers will probably be up for watching him tackle the title role in a more traditional production.

From "Tango Macbeth."

Alexandra Bailey also has some powerful scenes as Lady Macbeth, apparently developing some nice chemistry with both Macbeths. If Carlo Campbell, Macbeth #1, always appears in character[s], than it is a really fearless performance. Ironically though, Eric Suter’s best scene comes not as Macbeth #2, but when he was still a swing player, appearing as Lady Macbeth’s assassin.

It might seem hypocritical to criticize Anna Karenina for Joe Wright’s stylistic excesses, but praise Patterson’s explicitly avant-garde approach. Yet, they are coming from two very different places. While Wright is just tossing in a distracting bit of hipster pretension, Patterson is fundamentally deconstructing both Shakespeare and traditional notions of stage drama.

The talented ensemble makes quite a mark in Tango, yet it is likely to disappoint anyone hoping to see actors in classical costume, dancing about with roses in their teeth (perhaps bitterly so). However, for the aesthetically adventurous it is a fascinating production. Recommended for frequent patrons of the Anthology Film Archives, it screens Saturday (11/24) and Sunday (11/25) as part of this year’s ADIFF.


Posted on November 23rd, 2012 at 12:11pm.

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By Joe Bendel. Hopeville is the sort of town that will drive you to drink. It is probably not the place for a recovering alcoholic granted provisional custody of his estranged son, but Amos Manyoni does not have a lot of options in John Trengove’s Hopeville (trailer here), an original feature film adaptation of the popular South African miniseries, which screens as part of the 2012 African Diaspora International Film Festival in New York.

Pools play in important role in the life of Manyoni’s son Themba. He was a champion swimmer, but his mother tragically died in an accident en route to one of his meets. Clean and sober for over a year, Manyoni regains his parental rights, as long as he adheres to three conditions: stay away from alcohol, hold down a steady job, and provide Themba access to a pool. Hopeville sounds perfect. He has a gig lined up there with the municipal government and there is a pool, except not really.

Drained and in a state of disrepair, the pool now serves as a garbage dump. The corrupt mayor and his council cronies are planning to develop it into a booze drive through, but they are reluctant to tell Manyoni their plans forthrightly. Instead, they do their best to secretly undermine his efforts to single-handedly fix up the pool. Much to their frustration, though, Manyoni’s work begins to inspire the depressed town.

Hopeville is the sort of film tailor-made for feel-good festival play. There is redemption, family values, spirited old folks, and triumph over adversity. Manyoni even develops a romance with Fikile, the mayor’s ice cream vendor mistress, but it is decidedly chaste—just an odd kiss and a bit of handholding.

From "Hopeville."

Of course, you cannot spell “Hopeville” without “evil.” That might be too strong a term, but Desmond Dube’s venal mayor is definitely a pointed portrayal of post-apartheid political opportunists. Yet, by and large, Hopeville is about inclusion and multi-racial community.

Themba Ndada is painfully earnest but still reasonably down to earth and credible as Manyoni. While there is a lot of manipulation going on, viewers will still find themselves caring about his trials and tribulations. While Dube plays the mayor like a caricature of graft, Hopeville boasts several appealingly colorful supporting turns, including Jonathan Pienaar as the Fred, the not-as-bad-as-he-looks barkeep.

On one hand, Hopeville is competently produced, likable, and well-intentioned. It is also predictable and sentimental. Sometimes, that is all rather comforting. Recommended for patrons in the mood for reassuringly inspirational cinema or interested in contemporary South African film, Hopeville screens this Saturday (11/24) and the following Thursday (12/6) as part of the ADIFF in New York.


Posted on November 23rd, 2012 at 12:10pm.

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By Joe Bendel. An expansionist Eastern regime is dead set on war with Japan, at a time when America’s defense capacity and influence in the UN are both at all time lows. They say it’s the near future, but it feels only too near. Still, there may yet be hope in Isamu Imamake’s apocalyptic anime feature The Mystical Laws, created by executive producer Ryuho Okawa (founder of the controversial Japanese religious fusion movement, Happy Science) which opens this Friday in New York.

In an authoritarian country not identified as China, a shadowy military science officer named Tathagata Killer assumed power in a coup. Now known as the Godom Empire, his kingdom becomes the dominant super-power, thanks to the remarkable technology provided by the beautiful but mysterious industrialist Chan Leika.

The world slept while the demonic dictator consolidated power, except Hermes Wings. Partly a Doctors Without Borders-style NGO and partly a secret society dedicated to preserving free democratic values, Hermes Wings is considered the greatest threat to the Godom overlord, so he targets them accordingly. Through tragic circumstances, Sho Shishimaru rises to the top of Hermes Wings. There is a reason people have confidence in him: according to prophecies, he might be both the savior and the second coming of Buddha, which is an awful lot for any dude to live up to.

From "The Mystical Laws."

Mystical Laws could be described as a Buddhist Left Behind, with generous helpings of Christian symbolism thrown in for good measure. It is also anime. In truth, just about every conception of divinity is covered in Mystical, including the embodiment of the “Spirit of Japan,” who looks rather attractive. Some of the symbolism is impossible to miss, such as the swastikas the Godom army marches under, or the crosses on which they crucify enemies of the state. Still, if the slightly odd film represents an attempt to proselytize, it is dashed hard to tell what for.

Okay, so subtlety really isn’t Mystical’s thing. Nonetheless, the first two acts constitute a rather intriguing end-of-the-world/sci-fi conspiracy thriller. The relationship between Shishimaru and Leika is also nicely developed, and the Buddhist elements give it all a distinctive flavor. Unfortunately, the third act is largely given over to a Harry Potter-esque clash of fireballs and god-rays.

You have to take satisfaction from a Japanese film that bemoans the lack of American military bases. Indeed, it takes notions of faith, freedom, and sacrifice profoundly seriously. With art and characterization well within the anime industry standard, perhaps even slightly higher, it might be the most effective end-of-days religious thriller, well maybe ever (for what that’s worth). It certainly puts to shame impassioned but clunky evangelical films, like Jerusalem Countdown.

Mystical probably is not your Cheetos-eating fanboy’s anime. However, anyone interested in a film arguing that religion plays an essential role in a healthy society (and also implying a need for a strong military) might just get sucked in, in spite of themselves. Recommended for fans of challenging anime, aesthetically adventurous evangelicals, and nontraditional Buddhists (collectively a woefully underserved market), The Mystical Laws opens this Friday (11/23) in New York at the Cinema Village.


Posted on November 23rd, 12:07pm.

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