By David Ross. Aleksandr Sokurov’s Russian Ark (2002) is a marvel: a ninety-six-minute movie consisting of a single unbroken tracking shot. With a sensual fluidity unmatched except perhaps by Ophuls’ La Ronde, the camera follows two ghosts – one Russian, the other European, one earnest, the other ironic – as they stroll through the Hermitage Museum in St. Petersburg.
The centuries swirl gracefully about them, the twentieth century suddenly giving way to the nineteenth, the eighteenth suddenly giving way to the twenty-first, as if time itself were a gently shifting breeze. The film is pregnant with a wonderful faith that time is not an erosion, but an accretion, that some great memory catches the falling drop of the individual moment, that all is somehow gathered to the breast. As they make their tour, the ghosts maintain a patter of wry commentary and affectionate observation, humanists mingling in the parade of humanity. They have no urgent message to deliver and nothing to teach, thankfully; their pleasure is the film’s essential communication, though there is also a clouding of elegy. Meanwhile the camera makes a tour of its own, lingering on the splendid details of the palace: molding, gilding, ironwork, marble-work, drapery, china, crystal. The camera provides an implicit object lesson in the tradition of disciplined form that has made the beauty of the West, and this aspect of the film can only seem a terrible if inadvertent reproach. In comparison to the door handle or to the lace of a tablecloth, calmly wrought for the eye of God, whose discernment is infinite, our contemporary masterpieces – a Jackson Pollack, say, or the Guggenheim Museum in Bilbao – flail hysterically, as if the soul itself were abandoned and drowning.
To promote and honor the film – one of the greatest ever in my opinion – I have fully transcribed the dialogue and annotated some of the artistic and architectural detail. This task required perhaps fifteen hours of truly tedious labor. I drew upon and sometimes cribbed directly from Paintings in the Hermitage by Colin Eisler and The Hermitage Collections (2 vols.) by Oleg Yakovlevich Neverov, Dmitry Pavlovich Alexinsky, Dr. Mikhail Piotrovsky (who possibly figures in the film; see here and here).
It is sometimes difficult to identify who speaks what words, and I can’t vouch for the accuracy of my transcription in every instance. I look forward to receiving corrections and additional annotations from our conscientious and knowledgeable readers. Please consider the script below a first attempt to map the fluid, elusive drama of the film. Hopefully somebody will find it useful in its present, rough form.





